The Human And The Divine Essay Research free essay sample

The Human And The Divine Essay, Research Paper 1 ) Introduction Through out history, as adult male progressed from a crude animate being to a # 8220 ; human being # 8221 ; capable of idea and ground, world has had to throw inquiries about the significance of our ain being to ourselves. Out of those trail of ideas appeared faith, art, and doctrine, the cardinal procedure of oppugning about being. Who we are, how we came to be, where we are traveling, what the most ideal province is # 8230 ; # 8230 ; . All these inquiries had to be asked and if non given a definite reply, so at least given some thought as to how to get down to seek for, as worlds probed deeper and deeper into the conundrum that we were all born into. As clip passed, the plants of many minds and creative persons added up and it became inevitable for the people who wanted to happen some replies to the ancient inquiry, the inquiry of being, to follow back to the times of the older minds to acquire an thought as to what we have been believing approximately as an of import beginning for making the end. Besides, for the people who want to analyze the ways of the people back in history, it is every bit of import to do a survey of the minds and creative persons of that clip in order to specify the features and personality of that age. So, as the end of this study is to happen out what the people of ancient western universe thought in position of the construct and relationship between the human and the Godhead, it is inevitable for us to besides look into the ideas and humanistic disciplines of that clip. 2 ) Cicero and Virgil In the plants of Cicero, we see him inquiring inquiries about societal duty, about what it is that gives value to a human life. Cicero conveys to us his belief that it is most natural for a individual to demo the most defined features such as munificence, and highness of the psyche, and courtesy, etc. , and that because of this, it is merely true for a individual to take on the duties of this universe with this sort of attitude in tact. He tells us why we must non populate merely for our ain advantage ; because it is against our nature as worlds to make so, because without the footing of this human features, the whole human society would fall apart. The qualities we value most in our fellow human existences are the most natural to us because they were endowed to us from the Gods so that the race of human existences and the human society could travel on bing. We can cognize this from his words ; # 8220 ; Peoples who argue like this subvert the whole footing of worlds community itself # 8211 ; and when that is gone, sort actions, generousness, goodness, and justness are annihilated. And their obliteration is a wickedness against the immortal Gods. For it was they who established the society which such work forces are undermining. # 8221 ; Cicero # 8217 ; s belief in the natural goodness of the human race was stead-fast because he believed that it was endowed to us from the Gods. In Virgil # 8217 ; s # 8220 ; Pollio # 8221 ; , which christians believed to hold prophesied the birth of Christ, we can see what he thought of the conditions of the human race of his clip and besides of what he thought the coming of God will make for the good of his people. Virgil percieved the worlds race as being in the # 8220 ; Iron Age # 8221 ; ( In Ovid # 8217 ; s # 8220 ; Metamorphoses # 8221 ; , we see the construct of worlds going more and more dirtied as they moved though clip from the # 8220 ; Golden, Silver Ages # 8221 ; , to the # 8221 ; Bronze, Iron Ages # 8221 ; ) , the age of corruptness which the coming of # 8220 ; Pollio # 8221 ; will disinfect for us. He writes, # 8220 ; Time has concieved and the great sequences of the Ages starts afresh. # 8230 ; # 8230 ; With him, the Iron Age shall stop and the aureate Man inherit all the universe. # 8230 ; .. And it is in your consulship, yours, Pollio, that this glorious Age will click and the Procession of the of the great months begin. Under your leading all hints that remain in our wickedness will be effaced and, as they vanish, free the universe from its long dark of horror. # 8221 ; Through this, we can cognize that Virgil believed in the power of # 8220 ; Pollio # 8221 ; to reconstruct and to steer the human race to its rightious province. In both Cicero and Virgil, it is obvious that they thought the highest qualities of worlds to be our most natural province because it was endowed by the g Doctor of Optometries to be so, and that if there was corruptness in the human universe, the Godhead powers would reconstruct them because it is the will of the Gods to organize and keep the human race and society. Their belief in the human race came from their religion in God. 3 ) Egyptian and Grecian Art When we look at Egyptian pictures, we see that the drawings do non rather describe objects as they really are. When a adult male is drawn, his face is turned sideways but his shoulders and organic structure are confronting the forepart while the pes is turned sidewise. This unusual manner of drawing is called the # 8220 ; # 51221 ; # 47732 ; # 49457 ; # 51032 ; # 50896 ; # 47532 ; ( I # 8217 ; m sorry, I don # 8217 ; t cognize what that is in English ) # 8221 ; . What the Egyptians were seeking to accomplish through the usage of this method was to show the parts of the object which most clearly shows its features. For case, the features of a adult male # 8217 ; s face is most clearly shown when it is turned sideways, and the organic structure # 8217 ; s when it is turned towards the forepart, and so forth. The Egyptians don # 8217 ; t seem to hold been interested in pulling objects as they really were. When they drew, they analized the ocular information of the object so that they could show its most distinguishable features in the signifier of ocular generalisation. For them, the of import thing was to catch the kernel of the object. In this sense, it can be said that for them, art was a signifier of abstract vision. On the other manus, the Grecian humanistic disciplines had a really different personality. Their starting point was to recognize existent beauty in art. That was why they searched out the # 8220 ; aureate proportion # 8221 ; , in order to accomplish the most beautiful in art. They weren # 8217 ; t merely seeking to depict how things looked like ; they were seeking to show Gods # 8217 ; illustriousness that went far beyond the bounds of humanity. In other words, while their art was earthly, it was merely so because they were seeking to recognize the best in the earthly things so that they could be more close to the purposes of the Godhead powers. 4 ) Christian Thoughts ; The Hymn to Charity, and The Good Samaritan The # 8220 ; Hymn to Charity # 8221 ; emphasiss on the importance of love. It tells us the personality of love and why it is so of import that we all cherish this in our ways of life. Love is what brings out the most superior features of human existences because it is what brings us closer to the design of the Divine One. The purposes of God is ever good and honest. If we bring ourselves to follow that purpose, so it is inevitable for us to move out the spirit of love ever. The # 8220 ; Good Samaritan # 8221 ; emphasiss on societal duty and the demand of love, justness and munificence for the societal duty to be realized. When God made worlds and the human society, it was non in his intent to allow it travel corrupt as it did. His purpose was the realisation of the Good and the Truth. If the worlds are to follow him, so we must do the best human features come out and allow it help us in doing society as it was willed to be. The good in us was put at that place by God to recognize what He thought to be ideal and hence, it is out responsibility to utilize that goodness in us in order to follow his ideal. These two illustrations taken from the Bible show us clearly what the early Christians thought as the relationship between the human and the Godhead. 5 ) Decision As we have seen from the illustrations of Roman minds, Egyptian and Grecian art, and early Christian ideas, the early western ideas and humanistic disciplines, which became the founding stairss of the western universe, had its ain peculiar manner of seeing the connexion between the Divine and the Human. For them, the qualities we most value in a human being was put in us by the Godhead powers so that worlds could populate in conformity with God # 8217 ; s original design. Therefore, the good in us are absolutely natural and it is merely right that we have it within us. And besides hence, it is our responsibility to move out our goodness in the signifier of # 8220 ; love # 8221 ; so that we can populate in harmoniousness with God # 8217 ; s will. Bibliography 2, Anthony, Classical and Biblical Backgrounds to Western Literature, Sogang University Press, 1996